Dracula (1979)

There are really only two books that I keep returning to in my life: The Lord of the Rings and Dracula; while I’m content to read most books just once, these I can revisit every few years. And the movies just can’t put Dracula down, either. From F.W. Murnau’s unauthorized adaptation Nosferatu (1922) to the recent announcement by NBC that they’re developing a 19th-century-set Dracula TV series, this story has been retold so many times that it borders on unhealthy obsession. I don’t mind at all. I love the Hammer series, which brought the vampire back from the grave with each installment like a proto-Jason Voorhees, and Marvel’s Tomb of Dracula comic book, which set the Count against a team of vampire hunters descended from those who stalked him in the original novel. I love the Classics Illustrated version I read as a child, and the Bela Lugosi film, which I can happily watch with or without the Philip Glass & Kronos Quartet score. I even enjoy Guy Maddin’s fever dream filming of a Dracula ballet in Dracula: Pages from a Virgin’s Diary (2002).  I think it goes back to a visit to Universal Studios when I was six years old. They had some kind of Universal Monsters show which I did not attend, because the Monster Mash pictures in the brochure intimidated me. These were monsters, after all, and there were a lot of them; and it was Dracula who seemed to be their ringmaster. He was the one Universal monster who seemed to have intelligence and cunning. To me, that was much scarier than the Frankenstein monster or the Mummy, both of whom I figured I could outwit. Still, I watched the Dracula movies because the initial fear led to a fascination; and anyway, I wasn’t allowed to watch R-rated films, so the easiest gateway into horror was the Universal canon. Lugosi, Lon Chaney, Boris Karloff, Peter Lorre, and Lon Chaney Jr. were the icons of my childhood. Abbott and Costello were the comic relief.

Lucy Seward (Kate Nelligan) and Abraham Van Helsing (Sir Laurence Olivier) in John Badham's "Dracula."

In those years of being a “monster kid” I would have watched John Badham’s 1979 adaptation of Dracula – if it weren’t rated R. (The film would probably warrant a PG-13 today.) But since I couldn’t, it eventually fell off my radar. It had settled into my consciousness as the “sexy Frank Langella version,” which I just happened to have never seen. Meanwhile I had absorbed many of the more outré variations, including Harry Nilsson playing Dracula’s son. For me, this viewing came unusually late, given that it was such a high-profile, “prestige” treatment of the material. Consider that from the late 50’s to the mid-70’s, Dracula was primarily presented through Christopher Lee’s interpretation; though he never usurped the iconic status of Lugosi’s Count, he became the fictional character’s primary ambassador. He narrated a Dracula LP (for Hammer). He starred in Jess Franco’s Count Dracula (1970) on the hopes that it would be closer to Bram Stoker’s novel; he was a vocal fan of the material and insisted that there should be a film which took the text seriously. Ironically, when that happened in 1979, he wasn’t considered for the part. The impetus for the new Universal Studios production of Dracula was a hit stage revival starring Frank Langella, so that was whom the film would showcase. (Released the same year was Love at First Bite, starring George Hamilton, a more comic but equally romantic take on the Count. Something was in the water.) Reportedly, Donald Pleasence was originally offered the role of Van Helsing, but turned it down because it was too similar to the role he’d just played in Halloween (1978); so Sir Laurence Olivier took the part, and Pleasence took on Dr. Seward. John Williams, fresh off Superman (1978), was hired as composer. Director Badham’s most recent film was a massive hit: Saturday Night Fever (1977). Clearly, this would be no Hammer movie.

The shipwreck at Whitby: an example of the film's stunning production design.

And it’s an impressive production to watch. The stormy cliffs of Whitby – where most of the action takes place – resemble those of the real-life English coastal village, with some license taken, notably the presence of Dracula’s residence, Carfax Abbey, a model designed to resemble a castle in Transylvania (in this adaptation, we never leave England). After the ship delivering the Count wrecks against the shore in the opening scenes, and the tide recedes the next day, we see it perched upon a jutting promontory, in a beautifully stylized bit of production design. Dr. Seward’s sanitarium is M.C. Escher meets Marat/Sade: a chaotic representation of the interior of a lunatic’s mind, with the occupants running free up and down stairs in all directions. Even more stylized is the interior of the abbey, which looks like a most Satanic church – or perhaps one designed by H.R. Giger. A giant carving of a bat is set into one wall, while opposite is an equally mammoth face and its gaping mouth; as with the Tod Browning version, cobwebs and critters abound. When, in that filthy, decrepit space, the handsome, cleanly-shaven Frank Langella appears, his white shirt exposing much of his chest like John Travolta in Saturday Night Fever, the incongruity is only somewhat appropriate. Maurice Binder, who created the opening credits sequences of the James Bond films from the 60’s through the 80’s, served as a visual consultant for Dracula; his touch is unmistakable when Dracula seduces Lucy Seward (Kate Nelligan). Like something out of the Moonraker (1979) credits, their love scene is depicted as an exercise in weightlessness, as their bodies are suspended, bathed in light from a foggy, blood-red tunnel. A bat flaps through. Their silhouettes are elongated, their hands becoming Nosferatu-style claws.

Maurice Binder was a visual consultant, and his touch is evident in the stylized seduction of Lucy by Dracula.

This scene is all the more striking because most of the film is deliberately shot in washed-out colors, bordering on black-and-white. (Carfax Abbey is entirely lacking in color.) The effect is that when Dracula exchanges blood with Lucy, the red-hued sequence represents an explosion of passion, like something out of a Hitchcock. The technique is used a second time in a slightly different way in the film’s climax. Badham treats the jarring arrival of daylight with a pristine blue sky, the first we’ve seen in this grimly overcast film. Color has suddenly arrived; and it’s as much color as sunlight which destroys Dracula. This visual motif echoes the underlying theme of Badham’s interpretation of the source material, one which was becoming increasingly popular: that Dracula represents a sexual threat to the Victorian repression of the residents of Whitby. Langella pays homage to Lugosi by refusing to wear fangs, but his Count also builds upon Lee’s: he’s a seducer of women. The hopelessly conservative Jonathan Harker (Trevor Eve) courts Lucy, but awkwardly; he can’t hold a candle to the devastating sexuality of this Eastern European immigrant. When Dracula is exterminated and Lucy becomes human once more, there’s a deliberate element of romantic tragedy, which has since become the de rigueur take on the vampire myth, to the extent that recent iterations, like the Twilight series, take that premise as a starting point, with all narrative and thematic contortions launched from there.

Mina Van Helsing (Jan Francis) attacks her father beneath the cemetery.

Badham’s Dracula is not a flawless film. I would suggest that it was a foolish mistake to base the script on the 1920’s stage play (by Hamilton Deane and John L. Balderston) rather than returning to Stoker’s original novel. The play has been revived numerous times over the decades, and there’s an obvious marketing appeal to doing so (Lugosi was Dracula in the play first; and the 1931 film was based directly on the stage production). But a film is not the same as a play, and doesn’t need to abide by the same restrictions. Though there’s some useful expedience gained in the compression of Stoker’s large cast of characters, Deane and Balderston also make seemingly arbitrary decisions, such as reversing the parts of Mina and Lucy. (In the original novel, Mina is Jonathan’s fiancée, not Lucy.) It also seems somehow wrong to say “Mina Van Helsing.” Worse still, the decision to set exactly none of the action in Transylvania focuses the events of the film, but also removes my favorite parts of the book. There’s a dryness, too, in reducing the story to drawing-rooms and the stone halls of an asylum; the decision to drain almost all the color out of the film contributes to that dry, flavorless quality. As good as all the performances are, I would have liked to have seen Lucy and Mina more clearly as two individuals before Mina is written out. Francis Ford Coppola’s version, released over a decade later, addresses almost all these complaints – indeed, it seems primarily aimed at improving upon this particular film by ditching the play entirely and returning to, as the title says, Bram Stoker’s Dracula. Of course, Coppola and his screenwriter couldn’t help but add their own embellishments, and a new set of flaws arrived (Keanu Reeves, for example); but with the hindsight of time it’s easy to see why more viewers remember Coppola’s version than Badham’s. It’s just more fun to watch.

Dracula, touching a cross brandished by Jonathan Harker, watches it explode into flame.

But this is a respectable, occasionally striking treatment of the material, one that succeeds in its primary goal: reintroducing an iconic monster to a mainstream audience (specifically, Universal Studios reintroducing one of its Universal Monsters). Honestly, I no longer get hung up on which Dracula adaptation is more faithful. Lugosi’s is often criticized for being too stagey, but Tod Browning’s direction is unequivocally eerie. Hammer managed to squeeze in most of the elements from the novel across its series, but of course no one entry hewed all that closely to the book. Recently, the comic book adaptation The Complete Dracula boasted in advance press that it would be the first graphic novel to faithfully adapt all of Stoker’s book, which is selective amnesia, since Roy Thomas and Dick Giordano had, only a few years earlier, completed their own decades-in-the-making, text-accurate adaptation. And, dammit, that Comics Illustrated version I read as a kid was pretty faithful too. In the age of slavish literary adaptations (see: anything adapting Stieg Larsson or J.K. Rowling), I have no doubt we’ll see another version of Dracula soon that attempts to fix the errors of both John Badham and Francis Ford Coppola. But Bram Stoker’s book still exists, and it’s readily available. Our obsession is really with the Count; and we still need him, for we’d miss him as much as we would our own Id.

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She (1982)

She – apparently filmed in 1982 but not released until 1985 – opens with a quote from H. Rider Haggard’s source novel, “In Earth and Skie and Sea/Strange Thynges Ther Be,” which apparently is all the impetus writer/director Avi Nesher needs to throw the novel out the window and let his freak flag fly for one hour and forty-five minutes. Well, She had already been filmed a few times before, to varying degrees of faithfulness (my review of the 1965 version is here). Perhaps it was time for the “Road Warrior meets Conan the Barbarian” approach, with a soundtrack of heavy metal music. Following a semi-animated opening sequence apparently meant to represent the destruction of the Earth by nuclear war (there’s a grim reaper with a scythe, a skull, etc.), we’re told it’s “YEAR 23: AFTER THE CANCELLATION.” Yes, the term this film uses for the nuclear annihilation of the planet is the same used for The Single Guy‘s premature departure. Little explanation is offered for just how the world came to be what it is now – there’s a cute reference later, when a character says, “What’s a bomb?” – but somehow it’s only taken twenty-three years for everyone to start wearing Masters of the Universe costumes, begin using horses as a primary mode of transport, fight only with swords and chainsaws (guns, for some reason, no longer exist), divide into factions and start worshiping their rulers as gods, and, for certain lucky ones, develop magical powers through the wonders of nuclear radiation. Also, Kellogg’s cereals and Mountain Dew go for top prices at the market.

Tom (David Goss) is forced to walk the "Path of Blood" by She and her followers.

In that market, called “Heaven’s Gate,” our heroes, Tom (David Goss) and Dick (Harrison Muller Jr.), are assaulted by a band of mounted thugs wearing clothing from a costume shop’s bargain bin (football helmet, Roman centurion helmet, magician’s cape, etc.), the only unifying theme being quite a lot of swastikas. Tom’s sister, Hari (Elena Wiedermann), is kidnapped in the struggle, but he seems relatively unaffected in the next scene, as he and Dick casually pick up a prostitute. The prostitute slips a mickey into their food, and delivers Tom to her goddess, “She,” played by dancer-turned-actor Sandahl Bergman (Conan the Barbarian). Tom is tortured by being dragged blindfolded through “The Path of Blood,” an obstacle course of sharp wooden stakes; then he’s abandoned to die in the wasteland. Luckily, he’s soon rescued by a jolly British scientist (named Tark, the ending credits inform me) in a cavern laboratory filled with smoking flasks, who engages Tom in some Standard Issue Fantasy Movie Exposition™, as seen in every Sci-Fi Channel Original Movie.

TOM: Who are you?
TARK: Your Fairy Godmother! So you’ve survived the Path of Blood. You’ll probably be seeking revenge now.
TOM: I’ve gotta find my sister.
TARK: Sister? She would never harm a woman.
TOM: It wasn’t She. There were men. Not even Nukes. Their leader was all dressed in black.
TARK: You must mean the Norks. Well, they’re awful too. But if they’ve got your sister, well, you might as well forget about her.
TOM: Why?
TARK: Because you’ll never reach Nork Valley. And even if you do, you’ll never come out alive.

“Tark” informs Tom that only She knows the way to Nork Valley, and promptly disappears from the film, never to be seen again. But what was he doing with those smoking flasks? Where did he get all those dogs? Why does he have a pillar covered with pictures of centerfold girls? Why does he keep pushing up his glasses between each line reading? One assumes that Tark’s abrupt appearance and departure is setting up some big return in the finale – say, showing up with an armored tank during the final battle, at just the critical moment (“Look, it’s Tark!” “Yes, your Fairy Godmother returns. You didn’t think I’d forget all about you, my little rapscallion?”); sadly, this does not occur.

She (Sandahl Bergman) battles a centurion in a post-apocalyptic junkyard beneath her temple.

Tom reunites with Dick, who was held captive in a pigpen (Circe-style) by the evil prostitute. Tom takes the time to punch the prostitute (“nice shot,” says Dick, patting him on the bicep). While they stage their next move, we watch as She endures a trial set in a cavern filled with barrels, televisions, crates, and assorted detritus spray-painted with phrases like “Military Hardware,” “Ajax,” “CIA,” “Hell,” and “From New York.” It looks like an ill-conceived project from the Work of Art TV show. Out of the crates spring armed centurions and medieval knights (I ask: how long have they been in those crates? Who’s feeding them? How do they go to the bathroom?), whom She has to defeat in combat; her last opponent is a giant robot Frankenstein monster, which suggests that perhaps this film was written by an NES game designer. In a tunnel behind the junkyard, the bloodied She encounters an oracle who urges her to bathe in the healing waters of a spring. “You have passed through the cycle again, goddess. But the prophecy still stands. A man will come to claim your heart. For him you will break your vow. Through him, you will be destroyed.” Remember these words, because none of them come true. At all. As the plot progresses, Tom and She do not fall in love. She isn’t destroyed. So let’s just move on and forget all about this oracle, shall we? One gathers it was really just an excuse to have a Sandahl Bergman bathtub scene.

Tom and She battle a tribe of doo-wop-loving werewolves.

Shortly, Tom and Dick kidnap She, and ride with her into the woods, where they encounter the Nukes – radiation-afflicted mutants wrapped in surgical tape and so fragile that when She pulls on the arm of one, it comes off easily (“I told you that would happen,” he says). Still, they do have chainsaws, and attempt to execute the trio in a trash compactor. Shanda (Quin Kessler), She’s loyal female companion, brings a cavalry of Amazonians to defeat the Nukes. She takes pity on Tom and Dick and points the way to Nork Valley, leaving them to find their own way. Then the goddess discreetly follows with Shanda (the stated motivation: “I’m curious”). In the forest the two men uncover a colony of young men and women draped in togas and wearing laurel leaves on their heads, reciting poetry (other daily activities: stroking their faces under umbrellas, and playing harp music next to a swimming pool filled with balloons). In the evening, they dine while listening to 50’s doo-wop tunes on a record player. “This is what the world used to be like before the Cancellation,” says their young leader, accurately. Tom and Dick think they’ve found paradise; but while the tribe sleeps, they turn into werewolves, and awaken in a ravenous fury. She and Shanda arrive in the nick of time, swinging their swords against the army of Eddie Munsters.

Godan (Gregory Snegoff) unleashes his powers.

Because it’s been a good five minutes since anyone has been captured, the gang rides a few miles down the road into the theocracy of Godan (Gregory Snegoff), where they are immediately captured. Godan – whose image adorns dozens of Communist-style posters hanging around the village (the cult’s logo is a variation on the hammer and sickle) – is a man whose god-like powers come from his glowing-green eyes, which make a Hypnotoad noise while sending his enemies flying through the air. Tom and Dick heroically pretend to be disciples, while She and Shanda are taken into the dungeon to have their sweaty, scantily-clad bodies whipped. Godan is eventually undone by his backstabbing priestess, who buries an axe in his chest, while he simultaneously uses his powers to strangle her with the pull-cord of a curtain; everyone else just stands by and watches ineffectually while this occurs. And so our heroes travel on – just a little further down the road, where they’re captured. This time the culprit is a mad scientist and his assistant, a bearded giant in a ballerina outfit. (A detail from She previous adaptations left out.) Another daring and improbable escape ensues. But all of this is just preamble to what I would regard as the film’s most compelling and unequivocally successful sequence. A bridge leading over a minefield and into the Nork fortress is guarded by an eyepatched man who looks like Rip Taylor and is dressed in a cross between a sailor’s uniform and a Daniel Boone costume. While he paces back and forth at the foot of the bridge, he imitates Groucho Marx, Howard Cosell, the Cowardly Lion, James Cagney, and Popeye; he also creates new characters on-the-spot such as “the British guy” and “the gay hairdresser.” In other words, he’s Robin Williams. And, just like Robin Williams, if you try to dismember him, those severed parts only grow into more copies of Robin Williams, until you are facing an army of Robin Williams and there is nothing to do but submit.

An army of Xenon clones (led by David Traylor).

When confronted by this menace (actually called Xenon, and played by David Traylor), Tom does what comes naturally: he starts swinging with his axe. But as the Xenons begin to multiply, and a cacophony of celebrity impressions begin to carry down the bridge, only one solution remains (as She is left to discover; Tom doesn’t waste his time trying to solve any problems): lift them up and hurl them over the side, onto the mines, exploding them one at a time. What I am saying is that this is a very emotionally satisfying sequence. Your requisite 80’s post-apocalyptic sci-fi climax follows, as seen in Spacehunter: Adventures in the Forbidden Zone (1983) or Metalstorm: The Destruction of Jared-Syn (1983), only not in 3-D and more poorly staged. After a battle with the Norks (led by Gordon Mitchell), Tom rescues his sister and departs across a river on a raft. Sandahl Bergman merely stands there, watching, as a brief image of the oracle is transposed over her face. Perhaps this was a reminder to the audience that there was this prophecy, an hour earlier, which didn’t actually come to pass. Perhaps this was the editor reminding the director/screenwriter that there’s a plot hole they forgot to fill; we can never be sure. Avi Nesher, who filmed this in Italy, continues to direct films in his native Israel; his most recent is The Matchmaker (2010). It is the world’s loss that he has not revisited the works of H. Rider Haggard.

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Rollerball (1975)

70’s cinema produced a striking number of dystopian visions. Maybe it was fallout from the assassinations and riots of the 60’s, or the fledgling environmentalist movement, or lingering bitterness over Vietnam and Nixon, or all those things; but the future did not look bright. Kubrick traded the idealistic cosmic outlook of 2001: A Space Odyssey (1968) for the rape and ultraviolence of A Clockwork Orange (1971). Soylent Green (1973) tackled rising overpopulation; Silent Running (1972) addressed the corporate devaluing of our environment; The Omega Man (1971) foresaw a world decimated by a virus. The Planet of the Apes sequels turned their focus to themes of revolution and society’s collapse. There was Quintet (1979), Zardoz (1974), and, of course, Logan’s Run (1976), all of which promised that whatever strange, bleak fate awaited us, it would still look very, very 70’s. Such is the case with one of the most iconic productions in this subgenre, Norman Jewison’s Rollerball (1975). The premise is irresistible: there are no longer nations, but corporations; and there is no longer war, but a single sport, the violent “Rollerball,” which involves a heavy steel ball, motorcycles, and, yes, roller skates.

Jonathan E. (James Caan) is urged to quit Rollerball by his boss, Bartholomew (John Houseman).

James Caan, fresh off The Godfather: Part II (1974), plays Jonathan E., who has been playing the sport for an unprecedented ten years. The Houston player has become a star athlete the likes of which Rollerball has never seen. When vaguely sinister corporate exec Bartholomew (John Houseman, The Paper Chase) delivers Jonathan the message from up above that it’s time for him to retire, the Rollerball champion decides to pull a Brett Favre, and stick around no matter what. Meanwhile, he enlists trainer and corporate insider Cletus (Moses Gunn, Shaft) to investigate why the company wants to see him gone. He also seeks to regain contact with his wife (Maud Adams, The Man with the Golden Gun), who was taken from him by the corporation (specifically, one envious and empowered executive); he’s sent a new girlfriend every six months or so in compensation, but suspects his latest of being a spy. Pressure mounts: it’s announced that the rules of Rollerball have been altered, and there will no longer be penalties for violent contact with another player. With two more games to play in the season, Jonathan and his best buddy Moonpie (John Beck, Sleeper) focus on steering the Houston team to victory – even as it becomes increasingly evident that no one may survive to see the trophy.

The film's opening Rollerball match between Houston and Madrid.

For 70’s science fiction, that’s not a bad plot. Unfortunately, that’s all there is to the story; at 125 minutes, the film drags. It’s as though there were a miscommunication between screenwriter William Harrison and Jewison, who was best known for powerful dramas like In the Heat of the Night (1967). Harrison wrote a gritty and despairing satire of a society fallen back to bloodsport for entertainment. Jewison, strongly influenced by Kubrick, focuses on style: endlessly elegant compositions and a soundtrack dominated by classical music (conducted by André Previn). But the result is merely imitative. As he coolly films the real-but-fantastic-looking corporate structures of this futuristic society (the film was shot in Spain and England), there is no subtext, only surface. In other moments, the message is hammered home so soundly that it’s overkill, no matter how beautiful the images are: consider the scene shot in the pre-dawn “magic hour,” as the wealthy, decadent upper-class fire explosive rounds at a line of towering trees, setting fire to them one after another, reveling in destruction. The problem here is that one could simply summarize the premise of the film, and the message would be inherent: society craves violence and leans toward corruption. The result is a film which is frequently pretentious: grasping at profundity and failing to glance it. Death Race 2000, directed by Paul Bartel and released the same year, ironically succeeds where Rollerball fails, tackling almost the exact same story but delivering it with such over-the-top violence and comedy that the whole achieves the sublime (and on a Roger Corman budget). Perhaps Jewison should have let go of the Kubrick approach; though it’s fascinating to see what happened when John Boorman took the exact same tack for the even-more-ridiculous Zardoz. (That will have to be the subject of another piece.)

The Tokyo team takes a kamikaze-style attack formation.

But it’s difficult to write off Rollerball entirely, because just as the viewer begins to drift off into a nap during the endless scenes in which James Caan mumbles some ineffectual (and sometimes inaudible) dialogue in front of video screens and vast, white office spaces, suddenly there will come the squeals of the skates on the rink, and the noise of the steel ball firing as we hypnotically watch it rocket down a gutter round the circumference of the arena, and the motorcycles rev, and the scoreboard lights up, and the game begins. You can tell that Jewison didn’t use a lot of tricks here: he staged the game and filmed it, diving amidst the skaters and bikers, watching them trip and crash and flip through the air and sometimes explode into flame. The Rollerball sequences are compelling because they’re raw and unadorned. Because of this, we feel Jonathan E.’s anxiety when he’s told that penalties are being lifted; we know the games will become a deadly free-for-all. The most chilling moments in the film come near the very end, as the players break off into groups and begin to beat each other into comas with their steel-studded gloves. The audience keeps cheering, even as the point of the game – stealing the ball from a player and tossing it into a goal – recedes and almost disappears entirely. After the last game has reached its brutal finale, the film ends abruptly. Jewison has decided to end on a strong note; but its very abruptness only shines a light on how simple and relatively shallow the whole enterprise was. There’s not much here but what you thought there’d be when you glanced at the poster. It’s kind of a shame, since science fiction fans are rarely treated to films of the same sophistication that they can so easily find on the bookshelves. Rollerball has the gestures of sophistication, but offers little of insight. An even emptier remake arrived in 2002.

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