The Phynx (1970)

The Phynx

This post is a proud part of the Dorothy Lamour Blogathon (March 11-13) hosted by Font & Frock and Silver Screenings. Be sure to check out all the excellent essays on the films of Dorothy Lamour!

Dorothy Lamour has been kidnapped by Albania! So has Joe Louis, Johnny Weissmuller & Maureen O’Sullivan, Andy Devine, Leo Gorcey & Huntz Hall, Busby Berkeley, Edgar Bergen & Charlie McCarthy, George Jessell, and other American treasures! Who can infiltrate Communist Albania and save them? The answer is obvious: a manufactured pop band called The Phynx (1970). This Warner Bros./Seven Arts film was directed by Lee H. Katzin, a television director with just a smattering of theatrical films to his name, including What Ever Happened to Aunt Alice? (1969) and the Steve McQueen-starring Le Mans (1971). The producers, Bob Booker and George Foster, would go on to “The Paul Lynde Halloween Special” (1976), and the screenwriter, Stan Cornyn, was an exec and record producer at Warner Bros. Records – this was his only screenplay. A bit more promising for this ostensible rock musical were the two names credited with writing the original songs: Jerry Leiber and Mike Stoller, the legendary pop craftsmen who wrote “Hound Dog,” “Jailhouse Rock,” “Kansas City,” “Searchin’,” “Yakety Yak,” and “Is That All There Is?” But by 1970 their hits had dwindled, and perhaps they weren’t the hippest choice for a counterculture rock and roll movie. That’s the thing: The Phynx isn’t a hip film. Rather appropriately for a film about a pop band cynically created by the U.S. government for their own purposes, The Phynx comes across like a Narc – stealing into the party wearing clothes two years out of fashion, throwing out tortured teen lingo, oblivious to the eyerolls. The film was barely released in the spring of 1970, and remained obscure until Warner Archive released it on DVD. It’s a time capsule for a year when Hollywood didn’t know what to do with itself. The film is hilariously square, but also deeply strange. The same year 20th Century Fox would release Beyond the Valley of the Dolls (1970), to which The Phynx seems like a PG-rated cousin.

Bogey (Mike Kellin), Corrigan (Lou Antonio), and the box-headed Number 1 (Rich Little) consult M.O.T.H.A. with the assistance of a boy scout.

Bogey (Mike Kellin), Corrigan (Lou Antonio), and the box-headed Number 1 (Rich Little) consult M.O.T.H.A. with the assistance of a boy scout.

The film begins with a number of broad, cartoonish gags in the manner of later Pink Panther films, as Corrigan (Lou Antonio, Cool Hand Luke), a spy for the Super Secret Agency, attempts to pass through a wall that separates Albania from Yugoslavia, thwarted in each ridiculous attempt by Colonel Rostinov (Michael Ansara, The Doll Squad); his last attempt is to pose as a human cannonball in a circus, while Rostinov’s men catch him in a giant canvas target on the other side of the wall. This is followed by an animated opening credits sequence, which, in the grand tradition of animated titles, features nothing remotely funny. The Phynx briefly becomes Get Smart as Corrigan returns to the Super Secret Agency via a hidden door in a bathroom stall, whereupon we meet Bogey (Mike Kellin, The Boston Strangler), the head of the Super Secret Agency, who is either a Humphrey Bogart impersonator or Bogart himself. His Super Secret Agents gather in a hall, wearing their disguises: Black Panthers, Hell’s Angels, Ku Klux Klan, Boy Scouts, prostitutes, “Invisible Men” (empty seats), and so on. Number One, a man with a box for a head and the voice of Rich Little, explains that more and more celebrities have been kidnapped by Albania, and a new plan of attack is needed. On the advice of one of the Boy Scouts, Number One, Bogey, and Corrigan consult M.O.T.H.A. – “Mechanical Oracle That Helps Americans” – a female-shaped computer. M.O.T.H.A. produces the plan to form a pop group so popular that Albania will want to capture them. It even invents the meaningless name: Phynx. It’s the kind of satirical jab that you might expect to see in the Monkees’ Head (1968) – as the band sang in that film, “You say we’re manufactured/To that we all agree/So make your choice and we’ll rejoice/In never being free.” But The Phynx never digs that deep. It wants to create the new Monkees (if not The New Monkees). The fact that the members of The Phynx are drafted is explored only so far – and largely forgotten by the end of the film. The Phynx does rejoice that they’ll never be free, and the irony is nowhere to be found.

The Phynx records "What Is Your Sign?" for the Phil Spector-like producer Philbaby (Larry Hankin).

The Phynx records “What Is Your Sign?” for the Phil Spector-like producer Philbaby (Larry Hankin).

To further the Monkees comparisons, each member of the band has the same name as the actor playing him. Dennis Larkin is a Nebraska college student; Michael A. Miller is the hunk and ladies’ man; Ray Chippeway is Native American; Lonnie Stevens is African American. Stevens is treated better than Chippeway, who is subjected to a string of truly bad, racist jokes. The U.S. captures him by luring him into the “Firewater Saloon,” and Chippeway is given to deliver lines like “How, Whitey.” But the politically incorrect coup de grâce might be his father insulting his son’s hip clothes with the line, “White man turn son pansy.” (These kinds of jokes rather undermine the film’s attempt to show Chippeway as embittered at the American government’s treatment of his people.) Meanwhile, Stevens, apparently the only member of the band to go on to a career in Hollywood, gets perhaps the most honest moment of the movie when he commiserates with Richard Pryor, appearing in a brief cameo, telling the comedian that he’s better than doing stuff like this. (He’d be proven right.) Pryor is part of the “Super Secret Summer Camp 17,” a boot camp where Corrigan escorts the band through various mentors: Pryor teaches them soul; Trini López teaches them guitar; Dick Clark evaluates their fashion. At last a Phil Spector type, named Philbaby (Larry Hankin, Planes, Trains & Automobiles), is literally airlifted into the studio and gives the band a hit song, “What Is Your Sign?” The lyrics include:

What is your sign?
Don’t make me wonder
What is your sign?
What sign were you born under?

This immediately becomes a massive hit, and James Brown delivers a gold record for “the largest selling album in the history of the world” to their agent, Bogey. Granted, much of the success is delivered by force. Ed Sullivan (as himself) introduces The Phynx at gunpoint. Bogey storms into a record store and shoots up the competition’s records with a Tommy gun, spelling P-H-Y-N-X with bullet holes. But kids go crazy for The Phynx. Richard Nixon (in stock footage) signs a bill changing Thanksgiving to Phynxgiving. One of the band members appears on the three dollar bill.

Some of The Phynx's many cameos: Dorothy Lamour, James Brown, Joan Blondell and Colonel Sanders, Charlie McCarthy and Edgar Bergen, Richard Pryor, Harold "Oddjob" Sakata.

Some of The Phynx’s many cameos: Dorothy Lamour, James Brown, Joan Blondell and Colonel Sanders, Charlie McCarthy and Edgar Bergen, Richard Pryor, Harold “Oddjob” Sakata.

In all fairness, some of the songs are pretty good, and – much like the Monkees’ – they vary in style, as though different songwriters had contributed them. If you played me “Hello” (perhaps the best song in the film) and claimed it was written by Harry Nilsson, I’d have believed it. Other songs range from soul to AM radio to the outright bizarre (“They Say That You’re Mad,” a song which I think Leiber and Stoller thought was hard rock…). Without a doubt, the songwriting is just as manufactured as The Phynx themselves, but that doesn’t mean there aren’t points of interest. The same goes for the songs by the Carrie Nations in the superior Beyond the Valley of the Dolls, but what that film has going for it – as well as the Monkees’ Head – is a genuine sense of subversion. There’s no Russ Meyer & Roger Ebert or Bob Rafelson & Jack Nicholson involved in The Phynx, and subsequently there’s no bite, not even when the band members complain about the Draft or Larkin returns to his college to face rejection from his peers for dressing like a hippie. (This was 1970. This might have had an edge years earlier.) Even the PG-rated sex doesn’t come off as satirical so much as sexist. The Phynx has a government-sanctioned orgy, and in the Morning After scene, passed-out women are removed with a forklift. The band receives a mission to discover secret maps tattooed on the bellies of three different women, and their techniques to discover the maps include X-ray glasses and having sex with hundreds of blonde girls lining up to “Meet the Phynx.” As for the political humor, it doesn’t go much deeper than Colonel Rostinov boasting of Albania’s “finest hotel, Communist Hilton.”

The Phynx performs before an oddly appreciative assortment of Hollywood stars.

The Phynx performs before an oddly appreciative assortment of Hollywood stars.

The real reason The Phynx seems to exist is to act as a Golden Age of Hollywood class reunion, a farewell to retired actors, comedians, and other showmen. It’s as though the producers went door to door in Hollywood handing out flyers. In an Albanian castle, the stars are introduced one at a time, smiling and nodding to the camera, then taking their seats: Tarzan and Jane (Weissmuller and O’Sullivan), Bowery Boys (Gorcey and Hall), Guy Lombardo, Butterfly McQueen, George Jessell, Jay “Tonto” Silverheels, Clint Walker, Andy Devine, Busby Berkeley and the Gold Diggers, boxer Joe Louis, and more. Keep in mind that they’re all gathered to watch a rock concert by The Phynx. Dorothy Lamour is beaming. Butterfly McQueen seems to genuinely be enjoying herself. Many are good sports about not trying to look confused (though they should be). But, as one member of the band puts it, “Either we get these people out or we get drafted!” (They already have been, but never mind.) The celebrities are smuggled out of the castle where they’ve been imprisoned – forced to eat buckets of KFC from Colonel Sanders himself – and the Phynx gives one final concert for the Albanians. The climactic song, “(How About a Little Hand For) The Boys in the Band,” rocks so hard that a tank splits in half and the Albanian wall topples. All of the film’s elements mix as well as oil and water, but The Phynx is never, not for a moment, unwatchable. Still, the fact that nobody watched it is the only thing about the movie that makes a lick of sense.

Phynx poster

Dorothy Blogathon

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Cleopatra (1970)

Cleopatra

Osamu Tezuka’s follow-up to the hugely ambitious A Thousand and One Nights (1969) was the second “Animerama” feature from his studio Mushi Productions: Cleopatra (1970). If anything, it was even more ambitious than its predecessor. It’s another adult animated epic, but this time told with even more anachronisms and bizarre humor – including a non sequitur cameo from Tezuka’s most famous creation, Astro-Boy. It feels like a movie that Tezuka made for himself, which both recommends it and acts as a warning. Cleopatra isn’t a triumph, and it left Japanese and American audiences bemused. Instead it’s best understood as a look inside Tezuka’s sketchbook, a series of doodles that touch upon the history of Cleopatra but include digressions into science fiction, broad (and often tasteless) comedy, many homages to his influences and interests, whiplash stylistic breaks, and blunt sexuality. Tezuka’s Mushi Productions, already flailing, took a big hit with the film’s commercial failure. The third film in the Animerama series, Belladonna of Sadness (1973), would be released on a shoestring budget and without Tezuka’s direct involvement (it would be solely directed by Eiichi Yamamoto, who co-directed Cleopatra and A Thousand and One Nights with Tezuka). There was still a future for adult animation in Japan – in fact, it would thrive there while never quite catching on in the United States – but it wouldn’t follow the eccentric model presented in the late 60’s and early 70’s by one of their most influential creators of manga and anime.

From the science fiction prologue, a parodically crude combination of live action and animation.

From the science fiction prologue, a parodically crude combination of live action and animation.

The opening of the film takes place in the far-flung future, in a live action space station populated by live action actors in blue spacesuits and with crudely animated heads. It’s ludicrous, it looks wretched, and it seems tailor-made for the accompaniment of hallucinogens. The characters talk about an imminent invasion from an alien race; you won’t be paying attention to a word they’re saying. According to Fred Patten at Cartoon Research, Tezuka claimed this was a deliberate joke, a parodic inversion of the Clutch Cargo/Space Angel/Captain Fathom “Syncro-Vox” shows of Cambria Studios. But it’s an early sign of trouble that the humor doesn’t register as intentional. Actually, the science fiction prologue and epilogue have nothing to do with the events of the story itself, and feel tacked on at the last moment, whether or not they actually were. Our astronauts will be projecting their minds back in time, occupying the bodies of characters in the age of Cleopatra – ostensibly to learn the background of a “Cleopatra” scheme employed in the future war. The time travel scene is humorous and imaginative, which is a more positive sign. Then we’re launched into an extended historical epic featuring topless women, cartoon humor, abstract sex scenes, and straight-faced melodrama. None of these elements play nice with each other.

A parade to celebrate Cleopatra becomes an homage to various famous artists, including Degas, Dali, and Bosch, among many others.

A parade to celebrate Cleopatra becomes an homage to various famous artists, including Degas, Dali, and Bosch, among many others.

It’s easy to make Cleopatra sound better than it is. In fact, the film is filled with inspired (or at least unexpected) moments – it’s just that none of it meshes, and the story plods along with characters that don’t sustain our interest; we’re left just waiting for the next crazy little thing to pop up. And they do pop up frequently. Cleopatra, we learn, is actually an ugly prostitute with powerful vaginal muscles that can kill a man. An underground rebellion hatches a plan for this Cleopatra to seduce and kill Julius Caesar (who is portrayed with Martian-green skin). But first she must become beautiful – so she’s taken down the Nile to a sorcerer who already has Frankenstein’s monster lying on the slab when she arrives. The magician sculpts her a new face and body, shaping it like clay, making the breasts big, the waist small, the nose and chin pointy. Then she’s folded up into a package to be secreted into Caesar’s chamber. Caesar sees through the plot, but he also falls instantly in love with Cleopatra – and she eventually falls for him, neglecting her assassination scheme. She bears him a son, and…look, you won’t care. What you are much more likely to remember is Cleopatra’s parade (the film’s highlight), which becomes a tribute to Botticelli’s Venus, the Mona Lisa (topless), the can-can dancers and ballerinas of Degas, the flaming giraffes of Dalí, the abstract figures of Miró, and many more, in a playful sequence that dazzles with its variety of animated styles. (The can-can dancers are rotoscoped like the “Lucy in the Sky with Diamonds” number in Yellow Submarine; the ballerinas are presented as though the painting has come to life; etc.) The assassination of Julius Caesar is presented as kabuki theater – The Anime Encyclopedia by Jonathan Clements and Helen McCarthy indicates it is a parody of a scene in Chushingura, the story of the 47 Ronin. As with A Thousand and One Nights, the sex scenes are presented at a remove, becoming abstract sketches of erotic shapes slipping against one another, or collapsing and separating in a split-screen that somewhat suggests parting legs or bodies merging. The raincoat crowd will be disappointed by that, particularly because when Caesar joins Cleopatra in her bath, the lens seems to steam up, buttocks and breasts and caressing hands slip through the water, and it’s quite evident that Tezuka’s animators can pull off a more straightforward sensuality.

The assassination of Julius Caesar is presented in the style of kabuki theater.

The assassination of Julius Caesar is presented in the style of kabuki theater.

Tezuka wasn’t interested in pornography, and Cleopatra isn’t even remotely hentai. Nonetheless, when the film was released in America a couple years later, it was misleadingly retitled Cleopatra: Queen of Sex, as though it were an animated answer to “historical” erotic and porn movies of the era like The Notorious Cleopatra (1970). The real reason the film reached America was that Fritz the Cat (1972) was headed to theaters; Cleopatra: Queen of Sex arrived just a couple of weeks later. Fred Patten writes at Cartoon Research, “When Dr. Tezuka told me about this in 1979, he was still quivering in anger. When I told him that 1972 theater-goers had demanded their money back, he replied that he hoped that the American distributor had gone bankrupt!” Cleopatra was a flop on both shores, but in watching it today, Tezuka’s lofty goals are apparent. With both this and his previous Animerama feature, it’s more obvious now that he was testing the boundaries of feature length animation, experimenting enthusiastically; the end result was less important, perhaps, than the attempt to topple barriers in the medium. It’s certainly a film of the early 70’s, and much like Ralph Bakshi’s early films, it explores – sketches, doodles – in directions without any sense of rules or restrictions. Cleopatra follows no template, which gives it a certain vitality, even though the experiment doesn’t really come off: the “emotional” climax will likely leave you cold, and the futuristic epilogue is a big fat nothing. Instead we get a block of text explaining what ultimately happened in that war to save humanity from extermination. It’s as though the budget simply ran out – and, given the state of Tezuka’s Mushi Productions, it probably had. In three more years, after releasing some animated series and Belladonna of Sadness, Mushi would declare bankruptcy. Tezuka didn’t linger to see the end; he left after a betrayal by one of his studio managers, Yoshinobu Nishizaki, who – Tezuka claimed – copyrighted Tezuka’s ideas for the new series Triton of the Sea (1972) and Little Wansa (1973) under his own name rather than Tezuka’s. Again, Fred Patten: “Dr. Tezuka told me that there was no copyright mixup. Nishizaki took Tezuka’s name off of the copyright forms and substituted his own. He reasoned that everyone at Mushi except Tezuka knew that Cleopatra was going to be a failure; that Tezuka was showing less and less interest in Mushi Productions; and that Tezuka was unlikely to redevelop enough interest to fight Nishizaki to take the properties back. More significantly, Tezuka was aware that everyone at Mushi Prod. knew what had really happened, and that most of them didn’t care. They considered that it was basically Tezuka’s fault for letting his properties be stolen from under his nose. This is Dr. Tezuka’s own view of what happened.” So Cleopatra, although not the end of the Animerama experiments, became Tezuka’s bitter swan song with his legendary studio.

Cleopatra

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The Vampire Doll (1970)

Vampire Doll

In Japan in the early 70’s, Toho made a brief, intriguing attempt to emulate the Gothic horror of the West, an effort kicked off by The Vampire Doll (aka Fear of the Ghost House: Bloodsucking Doll, 1970). This vampire film did not feature the traditional hopping vampires, or kyonshī in the Japanese (after the Chinese spirits called jiangshi). Instead, The Vampire Doll was explicitly influenced by the vampire films and psychological thrillers of Hammer, the Gothics of Roger Corman, and the jolting Italian shockers of Mario Bava, with just a dash of Rosemary’s Baby (1968), and a good heaping portion of Psycho (1960). All of this crammed into 70 minutes. The director was Michio Yamamoto, who would go on to direct Lake of Dracula (1971) and Evil of Dracula (1974), at one point packaged together on DVD as the “Bloodthirsty Trilogy.” Yet even wearing its influences on its bloody sleeve, The Vampire Doll is distinctly Japanese, for its hodgepodge of elements all ultimately contribute to a familiar Japanese ghost story about a resurrected female spirit who takes lives as payment for a sexual crime buried in the past (see also Kuroneko), and with characters reeling from the destruction of World War II (see also Godzilla). At one point, the film even stops for one veteran to recount a ghost story from the battlefield, and it is the war which ultimately is key to unlocking the film’s mystery and its tragic backstory.

Mrs. Nonomura (Yoko Minakaze) and her mysterious scar.

Mrs. Nonomura (Yoko Minakaze) and her mysterious scar.

The opening certainly kicks the Gothic into high gear with a taxi ride through a thunderstorm, rain beating against the windshield, the passenger, a young man named Kazuhiko Sagawa (Atsuo Nakamura, Kill!), looking anxiously at the box in his hand, a present for his lover Yuko Nonomura (Yukiko Kobayashi, Destroy All Monsters), whom he hasn’t seen for 6 months. It might as well be a carriage ride up the mountains toward Dracula’s castle, but the destination, when it’s finally seen beneath flashing lightning, is a modern villa nestled against a forest. The fact that the home does not resemble the Japanese style is explained with a brief, throwaway statement that it was built for a diplomat in the Nonomura family. At the door Kazuhiko is greeted by the glowering Genzo (Kaku Takashina, Story of a Prostitute), who is hard of hearing and “dumb” – and, as we shall come to see, absurdly quick to violence – therefore filling that stock role required by so many Gothic horrors. The woman of the house is Mrs. Nonomura (Yoko Minakaze, Kubi), who bears a mysterious crescent shaped scar along the side of her neck. She informs Kazuhiko that her daughter Yuko was recently killed: she was in a car accident, her car crushed in a landslide caused by a storm. The distraught Kazuhiko spends the night in the Nonomura home, opening his gift to reveal a wooden doll (naturally, Yuko collected creepy dolls – her bedroom is full of them). At night he hears a soft weeping, and follows the noise down the hall. He looks through a keyhole into Yuko’s room and sees a shape moving the rocking chair – then it’s gone. He enters the room, explores, and eventually opens the closet. We see Yuko, her eyes gleaming strangely, and then he’s knocked unconscious – by Genzo, presumably. Later Kazuhiko has the opportunity to visit Yuko’s grave, and he sees Yuko again. She’s crying and begs him to kill her. As he embraces Yuko, we see, over his shoulder, the girl’s eyes beginning to glow. She lifts a bloody arm, and we glimpse a knife in her hand…

Kaku Takashina as the manservant Genzo.

Kaku Takashina as the manservant Genzo.

The story abruptly shifts to Kazuhiko’s sister, Keiko Sagawa (Kayo Matsuo, Shogun Assassin), who wakes up as though everything we’ve just seen is a dream. (Luckily, that’s not the case.) With her fiancé Hiroshi (Akira Nakao, Only on Mondays) she decides to investigate her brother’s disappearance by driving out to the Nonomura residence. The structure, therefore, follows that of Psycho – our protagonist has been abruptly killed, and a couple play amateur detectives to find out what happened. They stay with the Nonomuras, who plead ignorance as to Kazuhiko’s fate, but Keiko and Hiroshi also take the time (as with Psycho) to speak with some local authorities to uncover the history of the house, which has been “cursed by the God of Death.” Many years ago, following the war, someone broke into the Nonomura home and shot to death everyone but Mrs. Nonomura and Genzo. She was raped, and Yuko was born nine months later. Mrs. Nonomura attempted suicide – thus the scar. As Keiko and Hiroshi poke around the home late at night, they overhear the strange weeping, and Keiko encounters Yuko, with her glowing eyes and bloody arm – who retreats at a light that shines into her face. Director Yamamoto makes excellent use of jump scares, such as when Hiroshi exhumes Yuko’s grave and a body jolts upward – a life-size doll (why someone went to the trouble of making the mannequin jump, like a prop in a funhouse, is left unanswered). When the body of Keiko’s brother is found, it’s in the basement, seated at a chair, back to the camera, so that it must be spun toward us to see the corpse’s face – a la the final reveal of Norman Bates’ mother. The appearances of Yuko are very effectively handled, as she suddenly appears in the corner of the elongated widescreen, and Yamamoto uses quick edits to close-up to heighten the shock. Other more conventional scares include a rat dropping onto Keiko (for no good reason) and bats flying through the frame.

Keiko (Kayo Matsuo) is held down by Genzo while Dr. Yamaguchi approaches her with a hypodermic needle.

Keiko (Kayo Matsuo) is held down by Genzo while Dr. Yamaguchi approaches her with a hypodermic needle.

The village doctor, Dr. Yamaguchi (Jun Usami, of Ozu’s Late Spring – this is his last film credit), expresses a casual interest in the occult when he’s interviewed by Keiko and Hiroshi, but gradually he moves to the center of the film as a sinister suspect. In one scene reminiscent of Polanski, Keiko is restrained while Yamaguchi, insisting the girl is hysterical and must be sedated, threatens her with a hypodermic needle. We also learn that the doctor, who has secret ties to the Nonomura family, is a master of hypnotism, and that this power may have something to do with the reanimated Yuko. In one flashback, Mrs. Nonomura explains she believes she sold Yuko’s soul to the devil – “the devil began to whisper to me,” she says. It’s even conjectured that Yuko marks the neck not out of a vampire’s bite, but to mimic (or mock) her mother’s scar. While this mystery unfolds, Hiroshi’s investigations lead to a battle with an axe-wielding Genzo at the edge of a cliff. As I said, it’s an action-packed 70 minutes. It all comes to a satisfying (if somewhat confusing) ending, the Gothic elements colliding with one another like some Japanese installment of Dark Shadows. But what stands out the most is the “vampire” Yuko, with her pale skin, golden contact lenses, and wicked smile, dolled up in her blue dress – very reminiscent of Bava’s ghost in Kill, Baby, Kill (1966) and Fellini’s similar ghost girl in the “Toby Dammit” episode of Spirits of the Dead (1968). In the film’s final moment of violence, she slashes a throat with a knife, and what erupts is a geyser-spray of blood straight out of a Hong Kong martial arts film. When the life finally slips out of her dead body, her hand, resting on the floor, deflates like Christopher Lee’s in Dracula (1958). Is this truly a vampire film, or just Yamamoto’s tribute to all the films he loved to watch?

Vampire Doll poster

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