Don’t Go in the Woods (1981)

Don't Go In the Woods

Don’t Go in the Woods (1981) had the benefit of arriving at the height of the slasher movie boom, reaching theaters after Halloween (1978) and Friday the 13th (1980) and in the same year as The Burning (1981). A nonstop stream of slasher films following roughly the same formula – young people, gory murders, sex, the “final girl,” and so on – were a staple of theaters and drive-ins. Critics were disgusted at them, teenagers flocked to them. But Don’t Go in the Woods had something special going for it, something to separate it from the pack: complete and utter incompetence. Director James Bryan largely specialized in porn, though he was transitioning into different kinds of exploitation, including biker movie (Hell Riders with Adam West and Tina Louise, 1984), action (The Executioner, Part II, 1984), and comedy (Boogievision, 1977). Don’t Go in the Woods is his attempt at horror, and perhaps it’s for the best that he quickly left the genre behind him. At times it feels like a computer program was fed different slasher movie elements, choked on its punch-cards, and spat out a randomly composed, whimsically written, incoherently edited, fake-blood-spattered mess. At least you can say it has everything. Well, except for the sex. Or suspense.

A birdwatcher becomes the first of the victims. I don't know his name, and neither do you.

A birdwatcher becomes the first of the victims. I don’t know his name, and neither do you.

Bryan and his crew shot in the mountains of Utah, providing a very cheap but worthwhile special effect: beautiful locations. On Vinegar Syndrome’s Blu-Ray, restored directly from the original interpositive, the green foliage is practically fluorescent. The mountain peaks are shrouded in mist. The sky above the canopy of trees is blue, the bubbling mountain streams sparkle. Then come the buckets of red blood, dousing the amateur actors. The body count begins piling up before you even know who the main characters are. But – in retrospect – they are four young campers: the know-it-all guide, Craig (James P. Hayden); whiny Peter (Nick McClelland), redhead Ingrid (Mary Gail Artz), and brunette Joanne (Angie Brown). Craig looks a bit like Micky Dolenz, wears a cowboy hat, and never stops giving advice on how to find your way through the woods. Peter wears a tee-shirt advertising Bryan’s movie Boogievision, because every little bit helps. The actors, like most everyone in the film, speak in looped dialogue. It is difficult to tell exactly what they’re talking about, but generally everyone seems to hate each other. With disorienting frequency we cut away to other people wandering in the woods, who are quickly murdered. A birdwatcher. A young mother painting on a canvas while her baby watches from her jumper. A married pair of middle-aged tourists. From time to time we see a fat man in a wheelchair, alone in the wilderness, struggling to get up a hill. The soundtrack makes goofy wonk-wonk noises. We wait for him to get killed. But he’s usually just trying to make do without any apparent talent guiding that wheelchair. After a while, we begin to ask questions extending beyond the usual “Who is this person?” that we’ve been asking of most everyone in the film so far. We start to wonder: How did he get into the middle of the woods by himself? Why is he alone? Why doesn’t he know how to use a wheelchair? If he doesn’t know how to use a wheelchair, how did he get this far into the mountains alone and unaided? And – no, seriously – who is he, exactly?

Just another victim. Where did she come from? Where was she going? Did she hope to sell her painting, or was this more of a hobby?

Just another victim. Where did she come from? Where was she going? Did she hope to sell her painting, or was this more of a hobby?

A sheriff (Ken Carter, but he really ought to be Alan Hale Jr.) drives up into the mountains with his deputy (David Barth) to investigate. It’s typical of the film’s surreal editing that at one point a line of dialogue between them drops abruptly in the middle of a sentence, then the other one answers as though nothing has happened. The film was edited by dull scissors. One of the few scenes shot at night is unintentionally Buñuelian: Craig tells his fellow campers a scary story around a campfire, but the camera never moves from its poorly-lit vantage, and we never see Craig’s face. Is Craig even there? Probably not. Perhaps James Bryan is trying to tell us that we’re all really alone, and isolated in the frame, never given the solace of an edit to another angle, and always poorly lit. I know I feel that way sometimes. But enough of these types of scenes and you begin to feel a little queasy. We’re supposed to, right? The bad editing and amateurish, oft-mumbled acting is all to build a feeling of discomfort and dread? Eventually the killer is seen: a crazed mountain man with weird beads strung over his face. He lives in a cabin-in-the-woods whose main point of interest is a creepy doll. When Peter stumbles out of the woods and into a hospital, he leaves shortly thereafter to rescue his friends. “That guy Peter flew the coop?” the sheriff asks.  “We’ve got a mental case too?” says the exasperated deputy. They follow him, exhausted, back up the mountain. The man in the wheelchair is killed. Oddly, this now feels like narrative progression. The baby in the jumper is being raised by the mountain man, and she’s playing with a hatchet. This movie has a baby playing with a hatchet. Someone please take that hatchet away from that baby. I know this is Utah – I used to live there, I get it – but come on. Then Peter and Ingrid finally get the upper hand on the killer, and stab him over and over with spears, pinning him to the ground, stabbing, stabbing, stabbing, stabbing. He’s been dead a while. They keep stabbing.

So. Don’t go in the woods?

Dont Go in the Woods poster

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The Warriors (1979)

The Warriors

Walter Hill’s The Warriors (1979) intends to make the viewer uncomfortable from the very start. He plunges us into a New York City overrun with street gangs, with no traditional audience surrogate, no Serpico. The opening credits of red spray paint follow an underground train down dark tunnels. The varied gangs gather in matching uniforms: dapper black men in purple vests and black hats; a group wearing camouflage; Chinese; greasers; the “Electric Eliminators”; even mimes in suspenders and white face-paint. A map of the subway system is scanned slowly as the Warriors – the Coney Island-based gang we’ll be following – makes their way up toward the Bronx. They, too, are wearing their colors, a jacket with “Warriors” on the back. Taking place over the course of one long night, The Warriors depicts an almost empty NYC – nothing but gangs and the cops trying unsuccessfully to round them up. Occasionally we see someone that falls outside this dichotomy: commuters jostled by gangs in the subway; a girl manning a magazine and cigarette stand asking a gang leader weakly, “Hey, what about the money you owe?” after he’s been taking freely from her goods. These straights are few and far between. The trains are mostly empty, and have the atmosphere of an Argento horror film. You wait for something very bad to happen. Yet toward the end of the film, when two young couples stumble onto the train in formalwear – straight from prom perhaps – they look as strange to us as that mime gang from the beginning of the film. The kids are freaked out by the dead stares and black bruises of the Warriors, and vacate the car. We’re sitting beside the Warriors, having endured the brutal night alongside them, all too happy to see that teenage riff-raff leave.

A member of the Baseball Furies.

A member of the Baseball Furies.

Hill likes to think of his films as Westerns, the plot and dialogue spare and direct. The Warriors is a superb example of this approach. Intentionally, the dialogue lacks elegance; it’s mostly profanities and barked commands. And the set-up is simple: at a gathering of the NYC gangs, Cyrus (Roger Hill), leader of the powerful Gramercy Riffs, announces the time is nigh to take over the city once and for all. He’s assassinated during his speech by Luther (David Patrick Kelly, 48 Hrs.), the leader of the Rogues, who is then able stir up a mob against the head of the Warriors, accusing him of the deed. The remaining Warriors escape into the streets. The Riffs put the word out that the Warriors must be found: a DJ (Lynne Thigpen, Tootsie) working for the Riffs makes the call to action, playing “Nowhere to Run.” Swan (Michael Beck, Xanadu) establishes himself as the Warriors’ new leader, at least until they can get back to the safety of their Coney Island homebase; it’s a decision that riles the ambitious, temperamental Warrior Ajax (James Remar, Drugstore Cowboy). They hop a train, which puts on the brakes when the tracks are blocked by flames. Driven back into the streets, the Warriors contend with one gang after another, all anxious to take vengeance for Cyrus’ death and gain cred with the Riffs. The Warriors also tangle with cops, jealousy, and young lust. An all-girl gang called the Lizzies lures three of the Warriors into their pad, where they turn on them with guns and switchblades. Ajax nearly rapes a girl on a park bench, who reveals herself to be an undercover cop and takes him down. Swan becomes reluctantly involved with a prostitute named Mercy (Deborah Van Valkenburgh, Streets of Fire) who tags along, anxious to leave her depressing corner of the city (and a group called the Orphans, too small time to be invited to the Riffs’ summit).

Deborah Van Valkenburgh as Mercy.

Deborah Van Valkenburgh as Mercy.

If names like Cyrus and Ajax send up any flags, your instincts are correct – The Warriors plays like a Greek epic, with archetypes, digressions, and a sense of the tragic. The original 1965 novel by Sol Yurick makes the connection more explicit: the story adapts The Anabasis by the ancient Greek historian Xenophon, telling of his real-life exploits with the Ten Thousand. The Ten Thousand were warriors hired by Cyrus the Younger, who marched them to Persia to oust his brother from the throne. But Cyrus was defeated, leaving the Ten Thousand to fight their way out of Babylon and embark on a long journey until they finally reached the Black Sea (crying out, “The sea, the sea!”). In Hill’s film, the Warriors place just as much importance on finding the sea, their home at Coney Island. The final confrontation, with Luther and his Rogues, takes place at the beach on a gray morning. This primal, ancient narrative beneath The Warriors contrasts starkly with the 70’s-era urban street scene, the stunted conversations, crude taunts and aimless violence. Hill pushes his vision of the city even further, into dystopia; though science fiction elements are absent, it’s evident this New York City is a near-future which is only a few steps away from Escape from New York (1981). That film might as well be a sequel, and makes for a perfect double feature.

Warriors

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Donkey Skin (1970)

Donkey Skin

Jacques Demy was one of the most important directors of the French New Wave, but his films seem to sit far apart from those of Godard and Truffaut. After working with composer Michel Legrand on the dramas Lola (1961) and Bay of Angels (1963), the two began a rich collaboration reinventing the movie musical. (Lola featured a brief, memorable musical number sung by Anouk Aimée, but otherwise Demy’s first two films had the feel of musicals that never quite got around to the singing.) In the colorful but melancholy The Umbrellas of Cherbourg (1964), all the dialogue is sung. Star Catherine Deneuve became a sensation, and Legrand’s soundtrack was a hit in record stores. The follow-up, The Young Girls of Rochefort (1967), united Deneuve with her sister Françoise Dorléac – as well as Gene Kelly – in a tribute to Hollywood musicals. Although the film has become a classic, Demy worried he’d lost something in his rush to excess – in Young Girls, even a serial killer gets a jaunty tune. So Donkey Skin (1970), which could be viewed as the third of his Deneuve musical trilogy, brings back a touch of the bittersweet. It was also a film very close to his heart: not only did it serve as a tribute to Jean Cocteau’s Beauty and the Beast (1946), but Demy had long hoped to adapt the fairy tales of Charles Perrault, favorites from his childhood.

Jean Marais as the Blue King, sitting on his throne.

Jean Marais as the Blue King, sitting on his throne.

Jean Marais, who played the Beast for Cocteau (as well as Orpheus), here is the Blue King, living in a blue kingdom with blue-skinned servants and dwarfs, sitting on a throne which appears to be a giant fluffy cat, and listening to his daughter (Deneuve) sing to the accompaniment of a ubiquitous blue parrot. He even has a donkey which shits coins. But his wife becomes ill, and on her deathbed she has one request: that when he remarries it is with a woman more beautiful than she. Finding no one suitable in the kingdom, he sets his sights on his own daughter. (Given that Deneuve plays both mother and daughter, she should also be an unsuitable candidate. Catherine Deneuve is exactly as beautiful as Catherine Deneuve.) Distressed, the princess seeks out her fairy godmother, the Lilac Fairy (Delphine Seyrig, Last Year at Marienbad), who says she must delay her father by asking for impossible things: first a dress the color of the weather, then a dress the color of the moon, and finally a dress the color of the sun. Alas, the King has a dressmaker who can fulfill all these requests, and a director creative enough to visualize them: on the weather dress Demy projects drifting clouds on a blue sky; the moon dress is lit by white orbs; the sun dress is lit yellow, and reflects bright golden light on the King’s face as he gazes at it. Finally the Lilac Fairy tells the princess to demand the skin of the King’s prize donkey. He balks, but finally acquiesces, and after she drapes the bloody carcass over her shoulders, the fairy wishes her away into the woods. Armed with her godmother’s wand, and wearing only the stinking goat skin, the princess travels to a distant village where she acts as serving-girl to a filthy witch that spits toads out of her mouth (a lot).

Catherine Deneuve as the princess in her donkey skin.

Catherine Deneuve as the princess in her donkey skin.

Into her life wanders the Red Prince (Jacques Perrin, Z), from a red kingdom with red-skinned servants, etc. He falls in love with the girl everyone calls Donkey Skin, and when he returns to his palace, he asks for Donkey Skin to bake him a cake. She does, and hides her ring inside it, which he discovers by choking on it. His parents are anxious for him to find a girl to marry, so he tells them he will marry the girl who can wear the ring. Every eligible woman in the kingdom lines up before his throne, as he fits the ring to each ring-finger. The only one it fits is Donkey Skin; she sheds her skin to reveal that she is a princess, and at her wedding, father – whose incestuous urges are forgotten now that he’s fallen in love with the Lilac Fairy – arrives with his new bride in a helicopter.

The wedding of the princess and the prince (Jacques Perrin).

The wedding of the princess and the prince (Jacques Perrin).

It’s a simple fairy tale, with familiar elements of Cinderella, but Demy highlights the strangeness of Perrault’s version (drawn from folk tales). He refuses to censor the incestuous overture that kicks off the narrative – in fact, he and Legrand give Seyrig a musical number on the topic, perhaps the only song ever written to explain why marrying your father isn’t a good idea. Although the film isn’t violent, the arrival of the donkey skin is a grisly sight. In homage to Cocteau’s surrealism, he has a topless statue played by a real actress (in blue body-paint) decorating the Blue King’s throne room, like the living statues in Beauty and the Beast. Jean Marais reads some of Cocteau’s poetry (about Orpheus, no less) in a failed attempt to seduce the princess. The Red Prince speaks to a rose with a woman’s mouth and eye superimposed amidst the petals. In one of Legrand’s musical numbers, Deneuve sings a duet with herself: one version a princess, the other filthy Donkey Skin. The sets are a psychedelic collage to match the art glimpsed on the fairy tale book seen at the opening of the film, as well as the film’s poster art: beds and thrones are an exploding cornucopia of Roman statues, rainbow paintings, and taxidermy – a look very unique from Cocteau, as designed by art director Jacques Dugied (Tout va bien). Donkey Skin is charming and funny, but with a sharp edge in direct opposition to Walt Disney, the fairy tale straight out of the collective unconscious. As a follow-up, Demy would move on to The Pied Piper (1972), starring Donovan. Donkey Skin is available on Blu-Ray from Criterion as part of The Essential Jacques Demy box set.

Donkey Skin

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